SEX-CRAZED: America's Christian Subculture
i have my first published piece at The Ooze. Check it out and join the conversation! Here's a teaser:
Sadly, this is my thesis: Evangelicals are nothing less than sex-crazed.
READ THE REST HERE!
i have my first published piece at The Ooze. Check it out and join the conversation! Here's a teaser:
READ THE REST HERE!
"Beginning in 2006 TLL began to award The TLL Lesbian Blog of the Year
Award. TLL has been around since 2004 and we pride ourselves on having
over 250 registered authors and over 800 posts that contain the stories
of our lives. In 2009 TLL will add more categories and a new and
improved nomination and voting system. The new TLL Awards will be
renamed The Lezzys."
Please NOMINATE Existential Punk for the Lezzy Awards in the following categories:
1. Culture/Entertainment
2.Feminism/Political
3. Personal
4. Blog of the Year
YOU CAN NOMINATE AND VOTE ONCE PER DAY EVERYDAY UNTIL NOMINATING AND VOTING CLOSES! SO NOMINATE AND VOTE FOR EXISTENTIAL PUNK!
THANK YOU!
2009 Lezzys Time Line
Nominations: Monday February 2nd from 9:00 am EDT through 11:00 pm EDT on the 9th
Voting: Wednesday February 11th 9:00 am EDT through 11:00 pm EDT through the 18th
Winners Announced: Monday February the 23rd at 9:00 am
The Lezzy Rules
How the nominations work: The nomination system will allow you to nominate 1 blog per category. You will be able to nominate your favorite blogs once every 24 hours. You will nominate the blogs of your choice by adding the URL of the blog to the nomination field. Nominations will last from February 2-9 and will be tallied on February 10th. The top 3 nominated blogs will then go on to the final voting round.
How voting works: As with nominations you will be allowed 1 vote per category within a 24 hour period. This is being tracked by email accounts so that more than one person can vote from the same computer/IP address. Voting will go from February 11-18. Votes will be tallied and the winners of all 9 categories will be announced on Monday February 23rd.
(I Can’t stress the following enough. Many nominations are currently not being counted due to
lack of email confirmation)
IMPORTANT: A confirmation email will be sent to the email address you
provided for the nominations and voting form. Please make sure to click
the link in the confirmation email to make sure your submissions count.
If you do not receive a confirmation email please check your email
filters and spam folder. The email will be sent from awards @
thelesbianlifestyle.com
If you have any questions or have any concerns with the nomination or voting system please contact TLL’s Managing Editor
HT to Finding Rhythm for posting this eloquent piece that i found to be an offering on why i call myself a Christ-Follower and where i am currently at in my journey. It is from Andrew Sullivan at The Daily Dish , spoken so beautifully in his book, The Conservative Soul:
The point of this incarnation was surely not to construct a litany of offenses by which we are to judge our own lives at any moment, to force us to thrash and writhe in a constant ordeal of self-criticism and guilt. The point was merely to be with us; and by being with us, to show us better how to be human, how better to embrace our lives by accepting the divine around us and inside us. By letting go, we become. By giving up, we gain. And we learn how to live – now, which is the only time that matters.”
Andrew Tatusko started following me on Twitter. i checked out his blog and enjoyed it. So i began following him on Twitter. He seems to be a really kind and cool guy and we share the same illness, Lyme Disease. So, when i found a post he had written at Queer Messages, my respect grew even more for this great guy! His vulnerability in sharing his journey and how he came to his conclusions make a poignant story. This is beautiful and gives me hope for people, even Rick
Warren! i certainly could relate to what he said his sister went
through with finding healing and peace! Thanks, Andrew!
This was a sentiment often covered up by statements like, “I am being compassionate for their eternal status with God”, or “Hate the sin, love the sinner”, or “God did not create us to have sex with people of the same gender”. I was a harbinger of repentance, of purity, and of chastity for those who had succumbed to the whims of desire, a fallen culture, and the poor misguided choice of the psychologically needy to seek out someone of the same gender to fulfill their dark sexual desire. I had a very clear and indubitable assumption that a “practicing” homosexual could not receive Christ and those who believed they had, were deceiving themselves. After all did not John say, “If we say that we have no sin, we deceive ourselves, and the truth is not in us”?
But these were statements to absolve me of my own guilt. The truth is that I hated gay people because they were a disease to the world and the the Church. Gay people were pedophiles, sexual addicts, and the source of the AIDS epidemic - something God must have brought upon us to make us aware…of them.
Then my sister came out and everything began to change.
As with many in my position, there was a clear period of mourning. At first it was because my unconditional love for her was in clear conflict with what I believed to be the Truth of the Bible and what God had clearly revealed to humanity regarding our behavior, and how we ought to respond to the act of salvation that Christ performed. Her lifestyle did not fit within my picture, and I had to find a way to resolve the conflict.
It took me a while to reach the point where I could even say that I still loved her, but I did not love her lifestyle and could never affirm it. Homosexuality to me was no better than an addiction. Sure addiction is a disease and no one chooses to be addicted to anything. But a choice has to be made at some point to engage in behaviors that lead to addiction. And addiction comes as a result of a lot of environmental variables that make it more likely. However, it is this very connection between addiction and homosexuality that caused me to doubt my idea of what homosexuality was for me at the time.
You see, my sister was a recovering alcoholic and drug addict. My family is loaded with people who have self-medicated in order to compensate for chemical imbalances and too much stress probably as a result of mild OCD issues and clinical anxiety. I literally watched her walk the path of self-destruction and pain as an addict. What I did not know is that her own struggles with her sexuality were participating in her sense of pain and not helping her situation at all.
Her recovery from addiction was accompanied by her coming out. Learning that these two events were irreducibly related was not easy and was very hard for me to visualize. Her own psychological well-being depended in large part on her reconciliation of her sexuality with her identity. Rather than her coming out being a sign of self-destruction, it was a sign of healing - evidence that she was OK with the world. I could either reject that evidence even though it was obvious and clear, or accept that evidence as valid and change my picture of Truth. The latter would allow me to love my sister unconditionally, the former would constrict my love for her with self-imposed conditions.
I had to reconcile my understanding of unconditional love with the conditions that lead to my sister’s own healing process from years of pain and addiction. So the question slowly moved from How can I love her and hate her sin?, to How can I love her for who she is? And it was this question that forced me to accept and radically change my world-view to see that homosexuality is not a sin, but a gift.
If God truly is love, and if my sister could find love, is not God an active participant in that love too? If my sister could receive Christ, truly and only after coming out, does that not suggest that homosexuality is not an aberration of nature, but as integral to the fabric of our world as heterosexuality? See, the evidence that the love of God can be released in the context of homosexual love, or what I now prefer to call gender-neutral love, forced me to change my ideals just as the clear evidence that evolution is real and the universe is 13.5 billion years in the making forced me to change my ideas of what Genesis really must mean.
After 10 years of struggling with the question, my sister is now entering her candidacy to be a minister of Word and Sacrament in the Episcopal Church. She asked my wife and I to participate in her exchange of vows with her partner as witnesses. My wife and I are the only ones in either family to have been there for that ceremony in Toronto. Her sexuality has been a witness to the redemptive power of God’s love, not the myth of a God who will punish persons who have sexual orientations other than heterosexual.
Not to affirm the presence of God in her relationship, is to deny
the very existence of God for if God is love, God is with them and
creating them to be better servants of the Kingdom now, that it may
become fulfilled in our midst.
Drew Tatusko is an academic administrator and instructor at Mount Aloysius College in Cresson, PA. He has an M.Div. (1999) and a Th.M (2000) from Princeton Theological Seminary. He lives with his wife, two sons, two dogs, two cats, and the occasional foster dog in Duncansville, PA. He graduated from Westminster College (PA) with a B.A. in religion (1996). He is completing his Ph.D. in Higher Education from Seton Hall University and posts frequently to his blog Notes From Off-Center. He is currently an elder at his church, an affiliate with the PC(USA).
At the recent LGBTQ blogger summit i attended in D.C. the topic of equating the LGBTQ equality fight with the Civil Rights movement of the African American community came up in a panel discussion on Prop 8. i have been one equating it but started to question myself after an African American person brought up that it really is not similar. So, today i read this thought-provoking article on a blog of a person i met at the summit. He is from North Carolina and has a heart of gold. i think he makes valid points and is balanced in his view of the situation. i personally have experienced homophobia and rejection from people who don't like gays or think i am going to burn in hell. It hurts and cuts deep.
HT and thanks to Matt Comer for his provocative post on African American & LGBTQ competition:
It seems as though, after Prop. 8, there’s been a whole lot of conversation on the intersections between race and sexuality.
I wonder if we’ve learned anything. Or, maybe we’ve all be foaming at the mouth with absolutely zero listening capacity.
In a recent Bilerico post, “No on ‘Gay is Black,’” I wasn’t surprised to see the conversation very quickly turn into a competition of which group has suffered the most. It’s as if civil rights should be doled out on the basis of the pain inflicted rather than on the basis of what is actually right and wrong inside the legal and moral framework of our Constitution and national ideals.
Addressing activist Lane Hudson’s assertion that the Civil Rights Act of 1964 should be amended to include LGBT people, former Washington Blade editor Chris Crain wrote, “The fact is that the significance of such legislation would be largely symbolic. No one is marching in the street because we’re refused rooms at hotels, service in restaurants and lunch counters or seats at the front of the bus. Has anyone ever seen a “queer-only” water fountain?”
In a late-November post here in response to Crain, I wrote:
There might not be “queers-only” water fountains, and city governments might not be spraying my children down with firehouses, and my ancestors might not have been slaves, but that doesn’t mean the discrimination I face is any less unequal and un-American.
There are straights-only jobs. There are straights-only homes and hotels. There have been attempts to create straights-only counties. There are straights-only schools. There are straights-only youth services. There is a straights-only military, and a straights-only, government-sponsored institution of marriage.
The title of the post was “My suffering no more, no less - just different.”
Since Prop. 8, I would have hoped our community had seen the light: We must, like really, really MUST, reach out to communities of color. And, I’m not just talking about the ones who don’t like us. I’m talking about ALL communities of color, especially those inside our own LGBT community.
In fact, we should be reaching out inside our community before any movement for outreach in straight communities of color. Remember: “If you can’t keep your house clean, you certainly can’t be the one to clean up anybody else’s.”
I don’t like the arguments based on who has suffered most, or who has faced more bigotry. We’ve all faced it, to some extent. Some of us have experienced more and some of us less, but the pain and hurt, along with the real world complications, caused by discrimination and prejudice affect us all equally. You can’t put a measure on human pain and heartbreak.
I’ll admit history holds truly different and unique stories for the African-American and LGBT communities. That’s a fact we all have to face. But, at the same time, I know that while I haven’t been lynched, I’ve experienced more pain than any American should ever have to experience.
I think we have to start realizing that our pain as LGBT people and the past and current experiences of people of color are all tied to the same source.
Charles Merrill stated in the “No on ‘Gay is the New Black’” post:
The oppression of all three groups Jews, African American and LGBT’s stem from the same source, passages in the Old and New Testament of the Bible.
I blame main stream religious denominations for not speaking out against other Christian denominations. Faith is considered “private” and not a topic for dialogue. This is how the extremists gain control.
Even when it is discussed, it is one passage against the other passage. Not a free thinking dialogue pertaining to modern society and scientific findings.
Would history have treated African-Americans any better in the absence of “religious” support for their bondage? I don’t know, but it might have. And I’m more than certain that LGBT kids wouldn’t be killing themselves if radical fundamentalists didn’t demonize them, turning them into walking zombies who think, at ages as young as 11 or 12, that life and love are meaningless and worthless.
Our oppression stems from the same source. Why does it seem we’re fighting among each other for the “We’ve had it worst” trophy, instead of working together to grant equality for all?
If the LGBT community - including our own communities of color - want to succeed in our movement for life, liberty and happiness, we’ll have to start treating each other a whole hell of a lot better. I mean, if we can treat each other like shit, why can’t the fundamentalists, right?
It’s time to stop the competition. There is no trophy to be gained. No one has to be “first in line.” We can work together and accomplish equality for all. Just imagine what kind of coalitions we can build. Just imagine.
As a Christian queer woman i often find myself angry and frustrated with the Religious Right and their often vile reactions to the LGBTQ community. i write here often that we must agree to disagree with regard to LGBTQ issues and the Religious Right. The same circular arguments take place with a Stepford Wife-like mantra and no real conversations take place where we really listen to one another. i believe those who are on the fence, who are open to learning about our community or are open-minded enough to say they might be wrong, are those who we can have REAL conversations with. It is with these people, i believe, that we can effect change in mindsets and opinions. We do need to get thicker skins and realize we do not have to have everyone love us. We just want to be treated equal under what the Constitution affords ALL CITIZENS AND HUMAN BEINGS OF THE USA and that INCLUDES EQUALITY!
HT and thanks to Autumn Sandeen at Pam's House Blend for this informative piece:
"When discussing civil rights for LGBT people, I'm more than occasionally found referencing Bayard Rustin's take on what "our job" is as LGBT people and/or civil rights activists:
In other words, for those of us who define ourselves as LGBT people and/or civil rights activists, our job in large part not to change the minds of people such as James Dobson (Focus On The Family), Donald E. Wildmon (American Family Association) or even Peter LaBarbera (Americans For Truth About Homosexuality) regarding LGBT people. It is instead to make sure that those who express anti-LGBT sentiments in public feel a sorrow-for-getting-caught expressing their homophobic and/or transphobic feelings, or an unwanted price for expressing those feelings.
At least, that's how Bayard Rustin seemed to be describing "our job."
The grassroots LGBT Civil Rights movement seems to instictively do just that regarding perceived anti-LGBT sentiments. Look at what happened to Tim Hardaway a couple of years ago, and more recently to the Manhunt Chairman, the non-profit theater director from Sacramento, the L.A. Film Festival director from Los Angeles, and now the recent news of how the manager of the El Coyote restaurant has resigned -- sentiment perceived to be anti-LGBT has been getting harder and harder to publicly express without significant consequence.
This quote seems an interesting quote by an African American and gay civil rights leader on one of the goals of civil rights movements -- I know it's a thought I more than occasionally push into the marketplace of LGBT, civil rights ideas.
So, do you think controlling anti-LGBT sentiment is one of our primary jobs as LGBT people and/or civil rights activists? Do you think that the ways by which it's being done by LGBT people now is what Bayard Rustin had in mind?"
HT Mombian for the following Weekly Political Roundup:
Around the world:
Here are some of the great bloggers i met this past weekend in D.C. at the LGBTQ Blogger Summit. Check them out as you might find some really interesting reading!
Walking back after lunch i had the opportunity to meet and talk with a really cool guy from Florida, James Hipps. He blogs at gayagenda.com. We hope to connect with him and his partner when we head down to Key Largo again for scuba diving.
The afternoon consisted of two workshop sessions. The first one i attended was a panel, (pictured here left to right, Mike Stark, Scott Schmidt, and Summit Creator, Mike Rogers) discussing how we use the web as apower tool to fight for equality. Mike broke the story on Republican and rascist Virgil Goode in Virginia that led to his defeat on election day this year. Interesting to hear about the techniques they use to get their stories. i wish we had more time to discuss the ethical challenges i see with these methods. Mike did say that if the greater good was achieved and he was providing for his family then he has no problem using these methods, such as undercover cameras and recording devices without people knowing they are being employed.
The second workshop i attended was how to be a journalist led by Eric Davis. He talked about what makes a citizen journalist, talked about effective reporting, research skills, and best practices. Interesting but i really have no desire to be a journalist. That's not what i want the focus of this blog to be about. Yet, i did learn some good things i can apply to my blog.
Dinner was at my hotel and included around 150 LGBTQ people including Mitchell Gold, Jane Hamsher, and many others. It was a fun evening andone of my other new friends, Michael Hamar, who blogs here, and his boyfriend, Barry, shared three incredible bottles of an Italian Shiraz with me and a couple others at our table. Good thing i only had to go up in an elevator 3 floors to get to my room!
Jack Rogers: Jesus, the Bible, and Homosexuality: Explode the Myths, Heal the Church
Patrick M Chapman: Thou Shalt Not Love: What Evangelicals Really Say to Gays
Barack Obama: The Audacity of Hope: Thoughts on Reclaiming the American Dream (Vintage)
Peter Rollins: The Fidelity of Betrayal: Towards a Church Beyond Belief
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